Abraham and Lot
Abraham and Lot
Abraham and his nephew had already experienced much with each
other, even before their journey to Canaan. Lot's father, Haran, had
died years earlier in Ur.
It becomes apparent that Abraham adopted Lot. They traveled
together, and they worshiped together. Abraham and Lot became like
father/son. They shared a bond of blood, friendship, and love. They had
seen God's provision for them through their many experiences together.
However, their experiences together were just getting started. Genesis 13:1-4 describes Abraham and Lot leaving Egypt, very wealthy men, and heading straight back to Bethel;
unto the place where his tent had been at the beginning,
between Bethel and Ai; Unto the place of the altar, which he had made
there at the first: and there Abram called on the name of the Lord."
Immediately upon arriving at Bethel, Abram seeks fellowship with
the Lord. He seeks restoration from the experience in Egypt, and the
scars that had left. Abraham and Lot had encountered the Pharaoh of
Egypt, one of the most powerful individuals in the ancient world.
Abraham and Sarah had suffered a traumatic experience.
Although restored to the Lord, Abram began to experience conflict on a new front. Genesis 13:5-11 tells the story of the separation of Abraham and Lot.
As Abraham and Lot had both traveled to Egypt, Lot no doubt had
acquired much wealth for himself through his uncle Abram's good fortune.
The herdsmen of Lot began to come into conflict with the herdsman
of Abram, and this would have led to conflict directly between Abraham
Surely the native population would have been aware of the internal
friction amongst Abraham and Lot. Verse 7 makes it a point to state; "the Canaanite and the Perizzite dwelt then in the land."
Nervous tension would have been prevalent not only amongst
Abraham and Lot, but also amongst the native population and Abram's
family as well. Abraham shows a side of him to be seen later in his
life, when arguing for the populations of
Sodom and Gomorrah
. Abraham becomes a peacemaker, a negotiator among men and God.
He urges Lot to choose a direction, and go freely with all his
herds, and servants, and possessions. If Lot goes to the left, then
Abram will go to the right.
As the oldest member, and head of the family, it was clearly Abram's right to choose first what land he wanted for himself.
Click on a link to view that section of this page.
Abraham & Lot Between Bethel and Ai
The Northeastern Kings (Gen. 14)
Map of Chederlaomer's Alliance
Route of Chederlaomer's Invasion
Abram's Rescue of Lot ( Gen. 14:14-16 )
However, Abram shows a maturity in his trust in the Lord, and allows
Lot to choose. Lot hastily looks up and takes notice of the plain of
Jordan, where sat five prosperous and wealthy cities. These cities
represented the heartland of Sodomite society. A difference in character
between Abraham and Lot can be seen through Lot's decision, and
"And Lot lifted up his eyes, and beheld all the plain of
Jordan, that it was well watered everywhere...even as the garden of the
Lord...Then Lot chose him all the plain of Jordan; and Lot journeyed
east; and they separated themselves the one from the other."
What is interesting is the reference to the
Garden of Eden
. It has been suggested by scholars, such as Henry Morris, that Abraham
possessed the writings that contained the "book of the generations of
The story of a beautiful and luxurious garden would have been well known, and is alluded to here in this passage.
It is also likely that the wickedness of the inhabitants of the
plain of Jordan were well known to Lot as well. Abraham and Lot were
familiar with many different gods and belief systems, from
Lot was reminded of
"the land of Egypt"
when he gazed at the plain of Jordan, and sought after the same luxurious lifestyle.
Abraham and Lot had been living a nomadic lifestyle for a number
of years. At first Lot did not abandon his nomadic lifestyle completely.
He did not dwell in the actual cities themselves, but we are told in verse 12 that he "pitched his tent toward Sodom."
He lived in the outer regions of the immediate cities, and
enjoyed the wealth they provided, without direct contact with day to
day city life.
Yet, as the Genesis narrative progresses, Lot becomes much more
involved in the affairs of Sodom. Abraham and Lot become entwined with
the fate of these cities.
Genesis 14:12 makes mention of Lot living in Sodom, and getting carried off with all his possessions. In Genesis 19:1 Lot is seen sitting in the gateway of the city, a place reserved for the business leaders of the community.
Thus Lot, like his grandfather Terah before him, became inflicted
with the idolatrous practices of those living in Sodom and Gomorrah.
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Abram, however, dwelt almost exclusively in the hill and desert
country of the Negev, translated in the King James simply as "the
Abram's lifestyle was much more rugged than Lot's. He was also
much more secluded, as he dwelt in the land tucked away from the more
densely populated regions of the plain, the seacoast, and the Jezreel
As Abram dwelt in the hill country of Canaan, God once again confirms His promise of blessing.
"And the Lord said unto Abram, after that Lot was separated
from him, Lift up now thine eyes, and look from the place where thou
art northward, and southward, and eastward, and westward: For all the
land which thou seest, to thee will I give it, and to thy seed for ever.
And I will make thy seed as the dust of the earth"
One can imagine Abram standing on the elevated peak of Mt.
Hebron, staring out in all directions, imagining the time when God's
promise would be fulfilled.
Not only would all of this land be his, but his offspring would
be as numerous as the dust. This was a supremely important promise to
Abram. For up to this point in time, he had been without a son.
In fact, scripture makes note of this early on in Abram's story.
"But Sarai was barren; she had no child."
These words were spoken right before Abram and Terah left Ur.
This had been a burden on their marriage since the earliest days of
their relationship. For whatever reason, God had withheld a child from
Abram and Sarai.
Abram obeys when God tells him in verse 17 to;
"Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee."
Abram descended from the hill country into "the plain of Mamre",
which is said to have been in Hebron. Hebron, of course, was not known
by this name at the time of Abraham and Lot.
It is believed this bit of information was added by Moses to
identify the location to future readers of the narrative. Regardless,
Abraham and Lot had called Hebron, and its surrounding area, home for
quite some time.
Bible scholars and linguists argue this is common practice in
Genesis, as current names were used to help identify ancient locations.
The newer versions of the Bible translate this phrase, "plain of Mamre",
as, "terebinth grove of Mamre".
Mamre receives its name from an Amorite chieftain who had settled there earlier.
Genesis 14:13 briefly describes this man as having two brothers,
Eshcol and Aner, both of whom are allied with Abram. Abraham and Lot
would have formed bonds with the local inhabitants.
Abram, as he had done previously, built an altar to the Lord. As
this would be home for awhile, he wanted a place of worship for him and
He was ready for a peaceful, stable existence. In Mamre,
historians claim that Abram lived in quiet and security for some years
after his split with Lot. Though Abraham and Lot had parted ways, it is
most likely the two kept in close contact.
Archaeology has shown that Canaan was a peaceful land in these
times. Excavations at biblical sites such as Shechem, Bethel, Hebron,
Ur, and Haran have proven these cities to be as the Bible said during
the time of Abraham. All the lands, from Syria through the Sinai, were
known to have experienced a period of peace and prosperity.
Jerald F. Dirks holds B.A. and M.Div. degrees from Harvard
University, M.A. and Psy.D. degrees from the University of Denver, and a
Sessions Program Certificate from Al-Imam Muhammad ibn Saud Islamic
University. In Abraham: The Friend of God, Dr. Dirks constructs a
chronological biography of Abraham, from a wide range of
Judaeo-Christian and Islamic traditions, including the Bible, the
Pseudepigrapha (i.e., Jubilees and the Genesis Apocryphon), the Qur'an,
the authenticated sayings (Sahih Ahadith) of Prophet Muhammad, and the
classic books of ancient history authored by Josephus and Al-Tabari.
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Abraham: The Friend of God
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The Northeastern Kings (Gen. 14)
Genesis 14 finds Abraham and Lot in the middle of an open
rebellion. This chapter describes a scenario that was very common in the
The region of Sodom and Gomorrah had apparently been paying
tribute, as vassal cities, to Chedorlaomer, King of Elam. In the
thirteenth year, the cities of the plain, Sodom, Gomorrah, Admah,
Zeboim, and Zoar, all joined together in rebellion, and refused to pay
Chedorlaomer's response was destructive. At this point in time,
kingdoms were small, consisting mainly of city-states, and alliances and
confederations formed amongst city-states. Chedorlaomer's confederation
Amraphel, King of Shinar, or Babylonia; Arioch, King of Ellasar, the
leading tribe in southern Babylonia; Chedorlaomer, King of Elam, the
original kingdom of Persia, and also the leader of the alliance; and
Tidal, who is said to have been King of nations, scholars have argued
this is more than likely meant to represent a tribe of northeastern
Archaeology has shown that such invasions occurred frequently in
Bronze Age Canaan. Though these armies were small in comparison to later
armies, they were nonetheless every bit as destructive.
This confederation had come earlier into the region in order to
place a tribute on the local city-state kings. They came this time to
leave an example that rebellion would not be tolerated.
According to the biblical narrative, the invading army destroyed all
tribes north, east, and west of the Salt Sea.
Their victims included; the
, located in Ashtaroth, east of the Sea of Galilee, the Zuzim, peoples
living east of the Jordan River, south of Ashtaroth, and the Emim, in
Kiriathaim, east of the Dead Sea. These peoples, the Rephaim, Zuzim, and
Emim, have similar names meaning, "giants", or "the terrible ones",
"the mighty ones", "the powerful ones".
They have been associated with the tribes of Anak. The Zumim are thought to be the same as the Zamzummin of Deuteronomy 2:20.
These people are said to have been giants, and a great people, very
numerous, and very tall. The sons of Anak have been identified with the
, found in Genesis 6:4. These were a mighty people, proud and ferocious.
They have also been associated with extreme evil. The
pre-diluvian Nephilim were possibly fallen angels, and these were the
descendants of such unions. Whoever these people were, the strength and
brutality of the invading force is clearly seen and understood. They
were a mighty force, unstoppable, and without mercy.
Chedorlaomer continued his invasion, as he marched this troops
southward, where they conquered the Horites in Mount Seir. Archaeology
has shown that these were the Hurrians, one of antiquities leading
tribes of the Middle East. After smoting these people, the Northeastern
Confederacy continued its destructive path, turning northward at
From El-Paran, Chedorlaomer swept through the land heading
northward, toward the cities of the plain, conquering the land which
would belong eventually to the Amalekites, descendants of Esau. The
force also conquered a group of Amorites living in the region, and after
taking Kadesh-barnea, moved into Tamar, where the alliance made camp.
Abraham and Lot would soon encounter this terrifying army.
From here the invasion force would meet head to head with the five
rebellious cities of the plain. All the previous destruction had been on
account of the rebellion of the King of Sodom, Gomorrah, Admah, Zeboim,
and Zoar. It was four kings against five. Scripture relates that the
battle was to take place in "the vale of Siddim". This
phrase is interesting, because it hints at the regions prosperity. Not
only was the region rich in agriculture, but also in metals, and
bitumen, or "slime pits".
Perhaps this is one of the reasons which made the area attractive
in the first place to the invading Kings from the North. Regardless,
they had gathered to conquer now.
The result of the rebellion was disastrous for the cities of the
plain. They were overwhelmed by the King of Chedorlaomer and his
Scripture tells how the Kings of Sodom and Gomorrah fled, and fell into
the plain's slime pits. Those that did not fall into the pits, fled to
"And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way."
Not only did they loot the cities, but they took captive the
peoples living in and around the plain. This included Lot, all that he
had, and all those that lived with him.
Some local residents, however, managed to escape into the
surrounding areas. Some fled to nearby cities, warning of the invasion.
Abraham and Lot had been through much already. Now, however, Abraham
would be forced to rescue his nephew.
Some fled to caves in the Dead Sea area, where for centuries
people have fled to and sought refuge in. These people eventually
settled in new locations throughout Canaan. One such survivor, according
to scripture, found his way to Abram in Mamre.
"And there came one that had escaped, and told Abram the
Hebrew; for he dwelt in the plain of Mamre, the Amorite, brother of
Eshcol, and brother of Aner; and these were confederate with Abram."
This is the first mention of the word Hebrew, and it is
associated directly with Abram. This, of course, raises many interesting
questions as to the exact ethnicity of the Hebrew, or Israelite,
The word's origin is unknown, and many scholars have associated it with the name
, a distant descendant of Abram, and the great-grandson of Shem.
Others suggest it is associated with the
. The Habiru are an extremely interesting group of people, who seem to
have no national identity, no central government of any kind, yet
represent a heterogeneous force that was to be dealt with by local
authorities, and even empires such as Egypt.
Abraham and Lot, and their families, were labeled by the existing
authorities of the day as part of the Habiru class of people. Thus,
Abram was identified as "Abraham, the Habiru", living in Canaan.
Tablets found at sites such as Ebla and Maria
contain biblical names such as Abram, Leah, Isaac, Jacob, etc. The
tablets shed light on the Habiru, and the daily life of individuals
within this era of the Bible.
These documents contain administrative and legal manuscripts that
speak of similar events found throughout the biblical narrative.
Whatever one's belief about the word, it was clearly used to distinguish Abraham and Lot from the other inhabitants of Canaan.
As Lot had prospered over the years financially, Abram had formed
bonds with local leaders, as seen in his pact with Mamre and his two
brothers. Scripture later indicates that men from Mamre, Aner, and
Eshcol accompanied Abram in his pursuit of Lot.
Abram's Rescue of Lot ( Gen. 14:14-16 )
There is no hesitation in Abram's response to his finding out Lot had
been taken captive. Abraham and Lot were family. Despite their earlier
differences, Lot was like a son to Abraham. Thus, Abraham immediately
musters every fighting man in his household. Scripture tells he mustered
318 fighting men, all of them trained in his own household.
Abram had become a well respected tribal chieftain, or king. Though
scripture does not make mention, it would not be unusual for local men
sympathetic to Abram to accompany him on his rescue mission. Thus, it is
probable that some of the local Amorites joined with Abram.
Genesis 14:14 describes how Abram and his party pursued the invading army all the way to Dan. Dan was approximately 125 miles north of Mamre.
It would seem logical that a force of such size would be easy to
track through a country. Burnt villages and fields surely dotted the
Abram and his party would have encountered the dead, strewn
unceremoniously in ditches on the side of the road. Abram had no choice
but to trust God, as his force would have been severely outnumbered.
This was a fact, it is reasonable to assume, that would not have been
lost on his men.
At Dan, north of the Sea of Galilee, Abram divided his forces,
and by night attacked the enemy. The enemy was completely taken by
Scripture tells of Abram's army destroying the Northeastern
Alliance, and pursuing them as far north as "Hobah, which is on the left
hand of Damascus".
Damascus is approximately 50 miles north of Dan, thus, Abram had
journeyed a total of approximately 175 miles in pursuit of Lot. After
defeating the armies of the four kings, Abram departed for Mamre with
all of the stolen goods, including Lot, and all of Lot's possessions.
Abraham and Lot were reunited.
The King of Sodom went out and met Abram at the "valley of Shaveh",
and even offers Abram all of the spoil he wants, in return for the
Abram declines the Kings offer, stating he only wants "that which
the young men have eaten, and the portion of the men which went with
me, Aner, Eshcol, and Mamre; let them take their portion."
Abram, instead, gives God the glory, and encounters the mysterious personage of Melchizedek , whom scripture calls "the priest of the most high God".
then blesses Abram in the name of "the most high God". In return, Abram tithes from his wealth to Melchizedek.
This encounter has provoked much debate, and many questions, as
to the identity of this priest, and how a priest of "the most high God"
could have existed in Canaan before Abram arrived in Canaan.
Abraham has always been thought to have been the only individual in Canaan worshiping God Almighty. However, Genesis makes it clear there was already a priest living in
during the time of Abraham. The identity of Melchizedek has remained a mystery
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